Wednesday, September 29, 2010

How science comes to support History...



Professor Cheikh Anta Diop work has made an opening in the Negro-African history, which, for many western philosophs, Hegel firs, existed only in tribes... the lie is getting darker on the science's light.


The negro- Antiquity shined with then antique Egypt (Kmt), Abyssy and Nuby...

The cultural and linguistics similarities with Kmt, the elder daughter of Africa, have been revealed by ths pharaon of knowledge that is Cheick Anta Diop.

Wven though it wasn't loudly said in the UNESCO colloque (1) of 1974 entitled: " the population of Ancient Egypt and the decoding of the meroitic writing", the greatest egyptologists of this era concluded of the African character of Ancient Egypt.

Other African researchers on the continent or the diaspora ar still revealing new elements of these similarities.

give an odd to Théophile OBENGA, Aboubacry Moussa LAM, Oscar PFOUMA, Jacob H. CARRUTHERS. Alain ANSELIN... Who contribute by their work in the emancipation of black people on the continent and in the diaspora.

Nevertheless, the darkness is still there... Talking about this past Egypto-African in Guadaloup for example, will be like marginalising yourself, and this even in the eyes of our intellectuals, historians, biologists and doctors...

The antropological aspect, the iconogrpahy (frescoes and statutes), the linguistical aspect, the ethnology, the ethnonimy, the typonimy and the texts from Greco-Latin historians of the Antiquity era (Herodote, Diodore of Cicile, Aristotle, Lucian etc) describe the Egyptian people as black with African hair.

Molecular Biology,revolutionary biology science of an DNA, is till giving elements to confirm the Negro-African character of KMT people and the African Diaspora from Ancient Egypt including these science articles:
(2) The science magazine "La recherche" of May 2002, in which E.CRUBEZY et al. confirming the Adaima's belonging to Ancient Egypt, 3700 BC: " this one (talking about the DNA) resembles sub-Saharans' population.
(3)" the HLA genes of Macedonians and sub-Saharans origins of the Greeks" by A. Arnaiz et al. in which the authors observe the genetic distance between the actual Negro-Africans and the South greeks is nearer than the other mediterraneans' and the Greeks. this is where the conclusion of the migration of Egypto-Nubian during the Pharaonic migration comes from.
Just remember that the first Greek king, Minos seems to be to be originally from Egypt, during the Meridional Europ colonization under Thoutmes III from 1468 to 1436 BC.
(4) A. Marin et al confirmed the presence of a Negro-African Gene of drepanocytose on six Egyptian mommies of the predynastic era around 3200 BC.
These examples will be enough to shut down the scientists specialized in the science of life, which woud have any doubts about the Egypt-African History.
C.A. DIOP emitted some hypothesis on the jewish mixing with black populations during the weaning of Egypt ( and not slavery as some say because no document testifies such practices in Pharaonic Egypt)
This hypothesis came from the fact that Moses according to the Bible is described as an Egyptian.
After reading these examples, will Molecular biology still be not enough for you to understand the Negro- African history?.
Y’aura-t-il encore de ceux pour qui la Biologie moléculaire ne suffit pas dans la compréhension de l’histoire négro-africaine ?

Sources :
1. Le peuplement de l’Égypte ancienne et le déchiffrement de l’écriture méroïtique" de 1974, au colloque de l’UNESCO.
2. « Les surprises de l’ADN ancien » de E. CRUBEZY et al. publié dans le magazine de vulgarisation scientifique La Recherche n°353 de Mai 2002.
3. « HLA genes in Macedonians and the sub-saharan origin of the Greeks » de A .Arnaiz-Villena et al. publié dans Tissue Antigens 2001 : 57 : 118 : 127.
4. « Use of the amplification refractory mutation system (ARMS) in the study of HbS in predynastic Egyptian remains. » de A. Marin et al publié dans Boll. Soc. Ital. Biol. Sper. 1999 May-Jun ;75(5-6):27-30

Fear


Our deepest fear is not that we are not able to do things.
Our main fear is that we are powerful beyond the limits.
It's our own light, not our darkness that scares us the most.
We ask ourselves: "who Am I to be so radiant, cheerful, bright, talented and wonderful?"
In fact, who are we NOT to be?
Restrain yourself, live small, do not benefit the world.
the illumination is not to make yourself smaller to avoid making other feel insecure.
It is not only in some chosen ones.
It's inside us.
And the more we make our own light shine, we give to others the right to do likewise.
If we don't free ourselves from our fears, our presence automatically makes other people free.
by Muadi Henriette Mouamba